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Review
"This elegant small volume . . . offers a novel account of how to reason about the universal and particular in politics by examining the tensions between them in the workings of the human mind."---Mark Lilla, The New York Review of Books"This book deserves a wide attentive readership. . . . Hampshire . . . believes that the paradigm of deliberative reason lies in public forums like the courts rather than individual delibertation, which has dominated recent philosophical treatments of the subject. . . . [He] denies reason can show some particular conception of justice to be best."---Glen Newey, Times Literary Supplement"Hampshire's contribution to philosophy . . . is highly individual. . . . His work displays a broad and systematic outlook, concerned with bringing together views in the theory of knowledge, metaphysics, the philosophy of mind, ethics, and aesthetics. . . . His philosophical style is distinctive, a sensitive blend of the argumentative and the exploratory."--Bernard Williams, The Encyclopedia of Philosophy
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From the Back Cover
"Hampshire's contribution to philosophy . . . is highly individual. . . . His work displays a broad and systematic outlook, concerned with bringing together views in the theory of knowledge, metaphysics, the philosophy of mind, ethics, and aesthetics. . . . His philosophical style is distinctive, a sensitive blend of the argumentative and the exploratory."--Bernard Williams, The Encyclopedia of Philosophy
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Product details
Series: Princeton Monographs in Philosophy (Book 7)
Paperback: 120 pages
Publisher: Princeton University Press; Reprint edition (September 1, 2001)
Language: English
ISBN-10: 0691089744
ISBN-13: 978-0691089744
Product Dimensions:
4.8 x 0.3 x 7.1 inches
Shipping Weight: 5.6 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#1,569,290 in Books (See Top 100 in Books)
Like the superb book "A Darwinian Left" by Peter Singer, this is a marvelous discourse on one of the fundamental principles of our society -- for anyone who wonders about the meaning of life, both are fascinating excursions into the realm of new thought. This book is founded on an image out of the Middle Ages -- when two men, wrapped from head to toe in gleaming steel, carrying wicked lances, mounted on massive horses, charged full speed at each other to settle disputes about truth and justice in the confrontational medieval way. That, in essence, is the basis of `Justice is Conflict.' It's been the basis of Anglo-Saxon justice for at least a millennia, and for unknown hundreds of years before that. It's far from the idea that "might is right," instead it embodies that God is on the side of the just. Movies always depict it in that manner. From the meekest knight to the American fictional cowboy with a six-gun on his hip, justice always triumphs. It's a confrontational system of justice based on combat, as explained by Thomas Jefferson when he said he was not afraid to tolerate error "so long as reason is left free to combat it." The key word is "combat." Today, when lawyers challenge each other in court battles, they are staging a ritual re-enactment of those old jousts. In contrast, the Navajo spirit of K'e emphasizes a consensus system of justice. The goal is not that God can be counted on to favor the just; instead, it is a search to find truth and thus assess blame properly. There's usually no clear "Guilty" and "Innocent" verdict; instead, blame is assessed on a proportional basis. In other words, even if you are guilty, perhaps you are only 90 percent guilty. Perhaps the other person did contribute somewhat to the problem. Perhaps the solution requires a compromise to achieve justice. Harmony, rather than win-loss absolutism, is prized. Hampshire is undoubtedly correct in asserting that our society is based on the ethics of confrontation; he asserts this eternal "conflict" produced our modern world. He's very persuasive; and, as a friend used to say, "Interesting . . . if true." But, what was the situation a thousand years ago when Europe was the weakest and most backward region in the world. The question then, is whether transforming the direct confrontation system of justice into a careful and precise ritualized procedure made all the difference, or were other factors involved in European society becoming dominant. Twenty-five hundred years ago, Plato argued for the Navajo approach -- reason should be used to achieve agreement and harmony among warring ideas. That was at a time when society worshipped a pantheon of gods; two thousand years ago, the concept of a single God began to take hold. The same idea took hold in matters of justice; instead of a panopoly of truths, people began to seek one truth -- a person was either guilty or innocent, with no Mr. Inbetween. Justicfe became an all-or-nothing decision. Forget about the middle of the road, the only thing you find there are yellow stripes and dead armadillos. As Thomas Paine said in 1792 in `The Rights of Man,' "moderation in principle is always a vice." Hampshire, like Singer, goes to the heart of what makes our society tick -- perhaps. It's a book for readers who like to think about philosophy and the fundamental roots of our society. These books will make you think; for people who love ideas, Hampshire and Singer are two original thinkers. Both are eminently worth buying.
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